Tikkun Olam, our duty to repair the earth, has guided our community energy practices, and we have attended to our water use, heating and cooling, waste practices, and other issues of coexistence. The Ner Tamid expressed our intent to illuminate our space with sunpower, and through the generous bequest of beloved member Andy Moss, in 2020 we were able to expand our solar array with the installation of twenty panels on our roof. They have already cut down greatly on our electric bills, and we plan to keep making changes to move towards 100% offset.
The Dance of Forgiveness by Cantor Beth Cohen
It is no accident that we begin our Selichot service this Saturday night with der Broiges Tanz (Yiddish for The Anger dance). After dancing and acting out der Broiges Tanz with gestures of stomping, pointing fingers and fists, crossing arms and turning one’s back, we flow into der Shulem Tanz (the Peaceful dance), which is accompanied by the Yiddish song “Lomir Zich Iberbetn” (Let’s Make Up) – dancing a joyous, uplifting, freylekhs dance, circling and weaving our energy in and out. We all wish forgiveness and healing could be as easy and as quick and as fun as these dances are to do and sometimes it is.
Rabbi Lynn Gottlieb - A Reflection in Celebration of Nahalat Shalom 40th Year and Ongoing Community Formation
Like Mishkan A Shul in New York City, Nahalat Shalom, was founded as a feminist, arts based community. Unlike other synagogues looking for members, I recruited performing and visual artists, artisans, people with earth based knowledge and people engaged in front line grassroots organizing. I had a vision of a Jewish community rooted in the arts and transformational solidarity.
Marciel Romero - Look up just two words: mercy and forgiveness
Alan Wagman - "If your heart does not break on its own - for both Israelis and Palestinians - then you have to break it yourself" --Julia Ioffe
Emet Ma'ayan - What will we do this year?
What will we do this year? How will we hold our tent so wide that everyone is welcomed? I believe in open tents and on October 14, 2023 when our congregation gathered, 75 strong in person and on zoom to pray together, to find comfort, we announced and pledged to be an open tent where everyone has a place. Our leadership at Nahalat Shalom has kept their dialogue open and kept that promise.
Rabbi Min Kantrowitz - the "Ready, Get Set" stage before High Holidays
The fact that it’s almost Elul snuck up on me this year. It’s probably because it’s still in the 90’s and the weather service is putting out heat advisories. In my memory, Elul signals the High Holiday season, that time of year associated with new clothing (usually wool!), crisp mornings and the promise of warm, filling soup. Those are just the exterior signals…the deeper, more spiritual ones are connected to the internal turnings, not the astronomical ones.
Elul is a kind of flexion point, that point in the annual spiritual journey that starts to tip the seesaw toward the future. Our lives are at a balance point. We came through the challenging reminders of past trauma of Tisha b’Av at the same time we are struggling to understand the current traumas of war, hostages, climate change and world governments in chaos. And yet we turn toward the future. Our job at this time of year is to thoughtfully reflect.
The Kabbalistic concept that everything exists on four simultaneous levels of reality gives us some tools to guide this reflection. We examine our lives in the physical world—how are we taking care of our bodies, our families, our homes, our pets, our finances? Are we involved with trying to address the significant problems of a changing world? What are we doing to examine and recognize our relationship with our planet? We consider our emotional realities: are our feelings in balance and centered? Are we recognizing and appreciating love and caring in our lives? Our cognitive realities, too, require examination. Have we paid attention to our learning, to intentionally growing our wisdom, to honoring those from whom we learn? On the spiritual level, we review our connection with the Divine Source, treasuring those moments of powerful prayer, meditation or appreciation of our amazing lives, contemplating the wonder of being alive.
The work of Elul is the ‘ready, get set’ stage before the High Holiday events which propel us to go fearlessly and energetically into the New Year.
May Elul be a time of abundant insight for all.
Nina Eydelman - The New Moon of Elul
To me the new moon of Elul is a signal to stop what I’m doing and reflect. It is a call to remember who I am and what I’ve done over the past year and, no matter how far I may have strayed from it, to start (or continue) the journey of return to my best self. Knowing that our imperfections are what make it possible for us to learn and grow allows me to cultivate compassion for myself and others. We are all doing the best we can to navigate the complexities of life.
Reb Rivkah Coburn - The still small voice and doing the work of teshuva
Last November during the New Mexico Storytelling Festival I had the pleasure to meet many of you as we danced together, prayed together, and told stories together. Come the High Holy Days I look forward to sharing these things with you again and meeting more of you. As we enter the month of Elul, I want to recognize how much we have all been holding both collectively and personally.
Welcome to the month of Elul!
By Cantor Beth Cohen
Elul is the final month in the Jewish calendar year, right before Rosh Ha-shanah (the Jewish New Year), which takes place on the first day in the month of Tishrei and is the anniversary of the creation of the world. The Hebrew word for “year” shanah also has the dual meanings of “change” and “repeat” reminding us to reflect on things about ourselves that we want to change or repeat.